Are We Nature’s AI?

Artificial Intelligence is defined as the ability of a computer or robot to perform tasks commonly associated with intelligent beings. Humans have traditionally limited the definition of intelligent beings to themselves.

However, consider how science has advanced over the decades. A handheld computer, if shown to someone in 1965, would be considered evidence of alien intelligence not something developed by human hands.  As author Arthur C. Clarke wrote,

“Any sufficiently advanced technology is indistinguishable from magic.”

Using that as a basis, imagine where we will be 100 years from now. Will we grow our computers rather than build them using advances in our understanding of genetics? Go beyond manufactured computers and breed them?

We are only now beginning to recognize the risks of AI, and we have yet to fully grasp the basics.

What if there was an example for us to use as a comparison? A creation by an entity that, as it develops and matures, poses a deadly threat to its creator.

Could it be we are nature’s AI? (That’s A I not A 1 for you Madam Secretary of Education.)

Could it be our rise in the anthropocene epoch and our wreaking havoc on the environment, creating weapons capable of annihilating the entire planet, and our violent and persistent sectarianism and tribalism are the perfect preview of what AI may hold for us.

The evolutionary process of nature created Homo Sapiens. Homo Sapiens created  Homo Intelligentia Artificialis. 

Nature created the very agency of its own destruction. Homo Sapiens followed suit.

“Any sufficiently advanced technology is indistinguishable from magic.” We may now be witnessing the dawn of the creation of the very magic of our own destruction.

The ease with which A I infiltrates our lives is startling. It may prove to be the ultimate addiction.

Don’t believe me?  I wrote the above paragraphs; below are paragraphs written by a commonly available AI engine. An AI engine with minimal full functionality. And the images here are AI generated.

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Artificial Intelligence (AI) poses a significant set of dangers, not because of any intrinsic malevolence, but due to the immense power it concentrates in systems often designed and deployed without sufficient foresight. One of the foremost concerns is the potential for AI to disrupt labor markets at scale. As machines increasingly perform tasks once reserved for humans—ranging from manufacturing to legal analysis—the displacement of workers could lead to widespread economic instability, especially in regions or industries with low adaptability. Without deliberate intervention, such as reskilling initiatives or universal basic income policies, AI could exacerbate inequality and deepen societal divides.

Another critical danger lies in the misuse of AI by malicious actors or authoritarian regimes. Tools that enable mass surveillance, autonomous weaponry, and deepfake media can be used to suppress dissent, manipulate public opinion, and escalate global conflicts. Even democratic governments may deploy AI in ways that erode civil liberties, often under the guise of efficiency or national security. The opacity of many AI systems—particularly those based on deep learning—makes accountability difficult and increases the risk of biased, unchallengeable decisions being automated into legal and bureaucratic systems.

Perhaps the most existential risk is the creation of superintelligent AI systems whose goals diverge from human values. If an advanced AI develops capabilities beyond human control, even unintentionally, it could pursue objectives in ways that are catastrophically misaligned with human interests. This “alignment problem” remains unsolved and underexplored, despite growing concern from leading researchers. While AI has the potential to benefit humanity enormously, the lack of robust governance, ethical design, and international oversight exposes civilization to profound and possibly irreversible consequences. The need for proactive, collaborative safeguards has never been more urgent.

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